Ceremony Of Induction And

                                              Extreme Oath Of The Jesuits

(Given to a Jesuit of minor rank when he is to be elevated to a position of command.)

Superior Speaks:

"My son, heretofore you have been taught to act the dissembler among the Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren: to believe no man, to trust no man. Among the reformers, to be a reformer; among the Huguenots (French Protestants) to be a Huguenot: among the Calvinists, to be a Calvinist: among the Protestants (those who protest and disagree with the Roman Catholic institution), generally to be a Protestant: and obtaining their confidence to seek even to preach from their pulpits, and to denounce with all the vehemence (violent emotion) in your nature our Holy Religion and the Pope; and even to descend so low as to become a Jew among the Jews, that you might be enabled to gather together all information for the benefit of your order as a faithful soldier of the Pope.

"You have been taught to insidiously plant the seeds of jealously and hatred between states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in communities, provinces and countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace;

"To take sides with the combatants and to act secretly in concert with your brother Jesuit who might be engaged on the other side, but openly opposed to that with which you might be connected;

"Only that the church might be the gainer in the end in the conditions fixed in the treaties for peace, and that the ends justify the means.

"You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source: to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in parliament and legislatures, and in the judiciaries and councils of State, and to ‘be all things to all men’, for the Pope’s sake, whose servants we are unto death.

"You have received all your instructions heretofore as a novice (one who has no training), a neophyte (a newly ordained priest), and have served as a coadjutor (worked as a helper), confessor and priest, but you have not yet been invested with all that is necessary to command in the army of Loyola and in the service of the Pope.

"You must serve the proper time as the instrument and executioner as directed by your superiors; for none can command here who has not consecrated (made secret or holy) his labors with the blood of the heretic; for ‘without the shedding of blood no man can be saved.’

"I, _____, now, in the presence of Almighty God, the blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the Holy Apostles, St. Peter and St. Paul and all the saints and sacred hosts of heaven .....

"I, furthermore, promise and declare that I will, when opportunity presents, make and wage relentless war, secretly and openly, against all heretics, Protestants and Liberals, as I am directed to do.

"That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulation cord, the steel of the poniard (a dagger) or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or superior of the brotherhood of the holy faith, of the Society of Jesus." [Double-Cross: Alberto, Part 2, 1981]

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In addition to the Oath, the Jesuits have a guidebook entitled Secreta Monita. To the author’s knowledge it has only been disclosed to the world twice: once in the 1600s and once in the 1800s. Because of the magnitude of its contents as it relates to our subject, The Secret Instructions Of The Jesuits (1857) is reprinted in its entirety [in Vatican Assassins].

[Due to the length of this material, we here at The SPECTRUM will only present a few excerpts and chapter headings, but this should be sufficient to give you a pretty good idea of what is contained within them. For the full presentation, refer to Vatican Assassins. The portions your are about to read have not, to our knowledge, been printed in any modern-day newspaper.

What you are about to read, The Secret Instructions Of The Jesuits, was first published in 1669 by the venerable and learned Dr. Compton, Bishop of London. In Vatican Assassins we read:]

His arguments on their authenticity, and his character as a scholar and divine, are a sufficient guarantee that he would never have given his name and influence to sustain a work of dubious authority, or calculated to mislead the public.

We have only to add that the last American edition, published at Princeton, and this one which we publish, are taken from the translation which was published in London in 1723, and dedicated to Sir Robert Walpole, who was afterwards Lord Orford, and who had the high honor of being prime minister of George I and George II.

                                                      THE SECRET INSTRUCTIONS

                                                              OF THE JESUITS

Chapter 1: How the Society must behave themselves when they begin any new foundation.

V. At their first settlement, let our members be cautious of purchasing lands; but if they happen to buy such as are well situated, let this be done in the name of some faithful and trusty friend. And that our poverty may be the more colorable gloss of reality, let the purchases, adjacent to the places wherein our colleges are founded, be assigned by the provincial to colleges at a distance; by which means it will be impossible that princes and magistrates can ever attain to a certain knowledge what the revenues of the Society amount to.

VI. Let no places be pitched upon by any of our members for founding a college but opulent cities; the end of the Society being the imitation of our blessed Saviour, who made his principal residence in the metropolis of Judea, and only transiently visited the less remarkable places.

VII. Let the greatest sums be always extorted from widows, by frequent remonstrations of our extreme necessities.

VIII. In every province, let none but the principal be fully apprised of the real value of our revenues; and let what is contained in the treasury of Rome be always kept as an inviolable secret.

Chapter II: In what manner the Society must deport, that they may work themselves into, and after that preserve a familiarity with princes, noblemen, and persons of greatest distinction.

I. Princes, and persons of distinction every where, must by all means be so managed that we may have their ear, and that will easily secure their hearts; by which way of proceeding, all persons will become our creatures, and no one will dare to give the Society the least disquiet or opposition.

II. That ecclesiastical persons gain a great footing in the favor of princes and noblemen, by winking at their vices, and putting a favorable construction on whatever they do amiss, experience convinces; and this we may observe in their contracting of marriages with their near relations and kindred, or the like. It must be our business to encourage such, whose inclination lies this way, by leading them up in hopes, that through our assistance they may easily obtain a dispensation from the Pope; and no doubt he will readily grant it, if proper reason be urged, paralleled cases produced, and opinions quoted which countenance such actions, when the common good of mankind, and the greater advancement of God’s glory, which are the only end and design of the society, are pretended to be the sole motives to them.

V. Above all, due care must be taken to curry favor with the minions and domestics of princes and noblemen; whom by small presents, and many offices of piety, we may so far byass, (bias) as by means of them to get a faithful intelligence of the bent of their master’s humors and inclinations; thus will the Society be better qualified to chime in with their tempers.

VII. Princesses and ladies of quality are easily to be gained by the influence of the woman of their bed-chamber; for which reason we must by all means pay particular address to these, for thereby there will be no secrets in the family but what we shall have fully disclosed to us.

XV. Finally,—Let all with such artfulness gain the ascendant over princes, noblemen, and magistrates of every place, that they may be ready at our beck, even to sacrifice their nearest relations and most intimate friends, when we say it is for our interest and advantage.

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